Friday, September 25, 2009

Yakshagana










Energetic dance with fantastic story-line, with very good make-up, poor costume ( not poorly costumed.. but less expensive material costume) performance from the heart of the troupe coupled with fantastic songs, energetic drums and simple stage-setting and involved audience....

that is Yakshagana from Mahaganapathi Mandali, Karnataka. Mr. K. Govind Bhat, the leader of the team who donned the main role of Mahishasura was too good. Why, each and every one of the performers was simply superb - an all-male troupe with the female roles also handled by men effortlessly.

Story of Mahishasura mardhanam by Devi who is given power by all 3 Devas - Brahma, Vishnu and Siva was told in the form of dance drama. The dancers have to speak dialogues also other than dancing. Each performer does a series of whirl-wind turns - something like a Kathak dancer, but unbelievably faster, swifter and with more grace. Audience clap and ( whistle) when the speed and the duration is longer! Just after completing it, the actor goes ahead delivering dialogue.. amazing!

Wikipedia has a full-fledged information on this dance form of India. It is a folk art and I wonder why it is not added as one of the classical dance forms of India. When Chau can become a classical dance, why not Yakshagana?

Here is the link to Yakshagana:


Mahishasura while enacting the part where he rules over Devas, Asuras, Kinnaras was delivering dialogue spontaneously! He sort of commanded the person in the audience to sit with respect... such presence of mind and intelligence...

When Mahishasura enters the stage they showed fire emanating from his nostrils in a unique way and they came from the back of the audience area - walking through the audience area - children got frightened and ran helter skelter!! It was so real..

Some photos ( with the low-battery in my camera) taken are uploaded.

The best part was when Mr.Govind Bhat addressed the gathering requesting the patrons to patronise all the Yakshagana troupes and help them keep up the tradition. Normally, no artist will speak for another artist that too of the same clan! A lot of jealousy and criticism is what I have seen amongst dancers of Bharatanatyam and other classical dance forms. Here is a man who asks everyone that they should support the art form and not get partial to one artist or to one artist-group.

Mr.Govind Bhat mentioned that they perform for nearly 7 to 8 hours in the night when they take up some topics and if they find the audience interested... amazing! He went on giving names of the ballets they perform - almost every mythological story - sub-stories - again amazing!

He mentioned one more incident - when he met a child of 4 years old in his native place and asked the child where his father and mother are in Kannada language, the child has replied that she has nobody except mummy and daddy... the child did not recognise the Kannada equivalents of father and mother inspite of being a Kannadiga and living in the thick of Kannada speaking region. He said that he is worried that such way of bringing up the children will make them learn only Jack and Jill going up the hill and not the bravery of Bheem and Hanuman! He said that his small contribution in keeping the culture and tradition of our country alive is by conducting Yakshagana even if it involves a lot of physical and financial struggle! Such dedication - again amazing!

Is Government of Karnataka doing anything for this? What about the Cultural department of Central Government upto?

India is a rich country! Rich with so many art forms! Jai Hind! Long live such rare art and the artists!





Thursday, September 24, 2009

Karu Manickam - Kannanennum Karun Deivam



Yesterday was Seasha Vahanam... I went there thinking it is Anjaneya Vahanam, which is today!

Lord Venkateswara in all His glory with gold, pearl, coral adorned all over Him, sitting on top of Adhisesha! As the Thiruveedhi is a short distance and a small place, they had to stop the procession every one step so that they can complete all the required maryadha to the King of Kings who is coming on Thiruveedhi Ula!

Divyaprabhandham, annamayya songs, Rig, Yajur and Sama Veda gosham, Venkatesa Gadyam and aarti for the Ula Nayakan.. He seemed to be smiling and enjoying all the attention... I spotted one of the Birla family ladies watching the procession and participating in the festivities. Blessed family!

I got to hear Gadyam after a long time... I had heard it as a child in AIR Vijayawada station which used to come very clearly in Madurai. I have not heard it afterwards anywhere.. it is a pleasure listening to the clear flow of good sanskrit in the voice of the Pundits... names of all ragas come and I was happy that I could remember some parts of the Gadyam.

I quickly searched for Gadyam in youtube and was pleasantly surprised to get exactly the one I was looking for! Thanks to the punyathma who had uploaded it, and here is the link to Gadyam... listen till the end to hear all the names of the ragas...


The Prana of the God is into the Utsava moorthy now. Again, the concept of Moolavar and Utsavar is a very good one... those who are sick, old people, pregnant ladies, ladies with small children, those who have other problems due to which cannot go to temple ... thinking of these people, our religion came up with a solution by establishing Utsava Moorthy who goes on procession giving Darshan to those who cannot come to temple.

When He/She goes out, how can it be a simple thing? Even we want to go all decked up while going on a visit to friends and relatives... hence, He is decked up with all fineries, silk, jewellery etc. and goes in a grand way - Nadaswaram, melam, ( in my childhood days I have seen karahattam preceeding the deity - which used to be our main attraction) followed by Tamil veda pundits ( divya prabhandham / thevaram) and Sanskrit Veda pundits, Bhajan group.

He stops wherever people stop him with Kumbam and aarti and gives prasadam... what a beautiful tradition. It takes care of the economic, social, and religious needs of the society. There is no distinction of caste, creed or community... He goes to all the streets and stops everywhere and the people who carry him are from all communities. People happily do their respective roles. Tradition cannot be blamed if vested interest has corrupted the system!

Coming back to the Hero of this post, I was wondering whether I should visit the Moolavar when Utsavar is still on procession. Then I remembered that the grand-old-man of the house sits in the house and gives rights to the young members to do some parts of his role, which does not reduce his power! So, I decided to have Darshan of the Moolavar and went up.

He has got complete gold Kavacham and gold ornaments which are not used on a daily basis due to security issues. These 9 days of Brahmotsavam, the temple authorities bring it out and adorn the Moolavar with these fineries.......

He looks good on all days - but his black face with gold on Him looked extra beautiful; with red backdrop and lots of well-designed flower garlands; decorating the God itself is an art! Whoever had done it had done it so well... God seemed to be very happy and smiling. Definitely He is spreading positive energy with His presence.

I wonder how our people got this craze for fair-skin when God Himself is black and they can "see" that black is beautiful!



Anjana Vannan; Kondal Vannan; Andal's Karu Manickam and Karundeivam! Andal Thiruvadigalay Charanam! Periyazhwar Thiruvadigalay Charanam!





Wednesday, September 23, 2009

PeeD Paraayi JaaNe re



Vaishnava is one

who knows the pain of others... PeeD Paraayi JaaNe re...
who helps others in misery... Par-dukhkhe upkaar kare
who does not let pride enter his mind.. Man abhimaan Na aaNe re

Each line above is a gem to be adorned... thank you Narsinh Mehta for such beautiful verses, thoughts!

who has only praise for others... Sakala lok maan Sahune Vande
who never abuses anyone.. Nindaa Na kare
who keeps his words, actions and mind unaffected and hence pure.. Vaach Kaachh Man Nischal raaKhe
such Vaishnav's mother is blessed.. Dhan Dhan Janani teni re..

Beautiful verses.. each word is worth a trillion pearl... the gem on the crown is the last line; someone who has given birth to such a person is a blessed one; rather, only a blessed womb can give birth to such a soul.

I cannot take any more of this... this itself is so filling, I am overwhelmed; I cannot digest more... each sentiment in the above song is enough to make anyone a perfect soul. This kuraikudam has a long journey to reach the Niraikudam status... these words of Narsinh Mehta would lead me in the tough path!

I am blessed for having got these words, to understand that, to think of it....

Here is the link to this beautiful song in the voices of Pundit Jasraj, Shankar Mahadevan and others..


One more rendition of this beautiful song - Sonu Nigam at Harvard University:


Whoever sings this song, it sounds very good....... the same song in the golden voice of MS Amma:


PeeD Paraayi JaaNe re is what touched me most! Next is Vaach Kaach Maan Nischal...

How difficult when not realised, but how easy once you are into it!


Characters - one more





Sayamma...

26 years old Karuppazhagi. Works as cook-cum-cleaner-cum-butler-cum-watchwoman-cum-friend-cum-caretaker for the owner of our Hyderabad office.

Since I am staying in the same building in the guest-house, she takes care of my work as well. She cleans my room, washes my clothes and brings food for me.

She loves talking. I am speechless when she talks, which is very rare, as I myself am a talkative person.

She has a girl child in village who is being taken care of by her parents and brother's family. She lives in her master's house. They take care of her very well. She is like a member in the family, but she does a lot of work from her heart and is a happy person.

What about her husband, as she has a daughter?? She says that she was married very early and she lived with her husband for 10 years - they had a daughter and he wanted a son. As she had some problem with her uterus they had to remove it and hence cannot conceive any more. That made her husband just abandon her and walk away from her and their daughter.

When he was with her also, he did earn and bring home money - but used to drink country liquor and abuse her and beat her. Hence she had to do some odd jobs or borrow money from brothers and parents and live a pathetic life. Once he ditched her, she was working as a farm-labourer in paddy fields, where she had to stand in sun for hours and transplant the paddy saplings. This made her weak and she fell sick.

That is when the wife of her present employer met her in her village and took her to Hyderabad to work as all that I said earlier....

This has happened to be a boon for her, as she has a decent home to stay, safety from unwanted attention of other men, food at all times, clothes new and old frequently and also entertainment in terms of television movies and programmes every day.. She says what else I need now?? True, she sends home money to her parents for her daughter's education and visits village once in 3 months and spends a day or two with her parents and daughter.

Recently she managed to spend 37000 rupees and buy a gold choker for herself. She showed me this piece of jewellery and asked me to wear for Dassera festival... I laughed heartily and told her that it looks better on her. She may not understand if I tell her that she deserves it more... hence I told her that she should wear it on festival day.

Yes, that jewel is for her boldness in accepting life as it was given to her and the fact that she is going to wear it on Vijayadasami day signifies her victory over her mean husband who wanted a son from her and dared to abandon her after using her for 10 long years!

Good going Sayamma... you are a role model for other such women in AP, yes, I know, that what happened to you is a regular feature in rural Andhra and many women are victims to the whims of men who call themselves their husbands!


Sunday, September 20, 2009

Dilemma - Dance or Music

Malladi Brothers live concert (free entry) or Shobana's live dance programme ( ticketed) dilemma...

Dance won against music and I regret the decision.

Maya Ravan by Shobana has seen international stages - and - and - nothing to talk about it...
She has used some Hindi, Telugu, Tamil, Malayalam movie songs in the ballet - nothing wrong - even Silapadhikaram verses are used in tamil movie love scenes... nothing wrong...

I was wondering whether it is her lack of knowledge of better songs with great lyrics in Telugu/Sanskrit/Malayalam/Tamil that she chose these pure movie songs for such scenes as Rama and Sita in private moments just with each other...and for Vanara sena's time with Hanuman etc.

Now first things first:

1. Naseeruddin Shah, Mohanlal, Jackie Shroff, Revathy, Suhasini etc. have lent their voices for different characters. Naseeruddin Shah as Ravana is too good... he could emote with just his voice.. I wonder whether Shobana understood the feelings that Naseeruddin brought out just with this voice.

2. Ravana is a great character - a Vedic pundit who could move Shiva with his earnest prayers and Veena. He is a scholar; musician; a good dictator who had his people ( rakshahs who are difficult to control) under his firm control; a great planner - the description of Lanka in Ramayana is something that city-planners should read and follow even today - a handsome good guy - his only mistake was Sita...

Shobana caricatured Ravana as a ridiculous joker with her walking and talking.... pathetic performance. I felt sorry for Ravana... he must be really turning in his grave...

Some scenes were so ridiculous that even the young Malayalee group sitting behind me were criticising... for example, young Sita and Rama discussing Rama's exile order... ridiculous imagination and ridiculous portrayal of the characters...

Such a famous dancer, with great looks, good dancing skills and connection in the film industry and with capacity to pull audience and advertisement and event-managers could have done a better job! I wonder whether she was so casual in all other stages while performing this or she took Hyderabad audience for granted... She was totally listless while dancing solo on stage - giving poses of a girl statue while enacting Ravana... ridiculous performance...

Some places I could see that she is simply lost and she was just managing some movements with her hips and hands as she had not come totally prepared.... I wonder, how a senior artist like her can come to Ravindra Bharati stage with such poor attitude about stage performance....

The troupe was good - everyone did their part well - except Shobana - if I have to give credit for imagination in choreography - it has to be the Vanara scenes where they all do lots of Kurangu Chettai....

Costumes for Rakshasis was good, but costume for Ravana as a Kapata Sanyasi was again ridiculous...

I felt insulted when she used Chinnamma chilakamma song for monkey-dance, that too at Hyderabad... there are such beautiful Telugu songs - even movie songs - which she had not used - even a single one at any scene - except this one Telugu song... Shobana... what do you think you were doing ??

She used a Tamil Sangam song to depict Ravana's condition while Rama is preparing for war... even that, that, was a pathetic show.........

Mandodari, Rama were another two poor performers who did not do justice to the character they were portraying.. Sita was totally ridiculous - I think the way the director has directed her had reduced her role to a listless entity... imagine, the heroine reduced to nothing..

Shobana in Pamela Rooks movie - Dance like a man - was 100 times better as a dancer, actor - as an artist. I went to this show with Shobana in my mind with that image of hers in my mind... I was disappointed!

Lesson learnt for me:

1.Never go by the names that the poster proclaims.

2.Go ready to be disappointed - donot expect great performance - keep an open mind - if you do not expect, may be disappointment will be less.

3. Trust traditional artist (Malladi brothers) rather than movie-artist ( Shobana) to entertain you. I felt very sad for my choice when I heard that Malladi performance was superb and out-of-the-world!














Ganesh Kumaresh Violin Duet



Small children running happily;
fire crackers cracking harmlessly;
flower-pots showeing thousands of colours in fire continuously;
water flowing calmly;
water-fall cascading from the top of a very high mountain;
a small mischievous boy teasing his mother with his pranks and the mother enjoying it though pretending to be troubled with all his pranks;
tired of the running around, going to sleep peacefully;
marbles hitting each other smoothly and making a kaleidoscope of colours and patterns;
running on a snow-covered peak not feeling the cold, but only the whiteness all over;
flowers of hundred colours falling from above with no design or pre-plan but forming natural patterns just by the simple act of falling down;
school-bell ringing and children running out of class-rooms laughing;
Temple bells ringing accompanied by the sound of Vedas being chanted in a gentle voice;


These are few of the feelings I got listening to Ganesh Kumaresh violin. They both are such happy people - the concert for 2 hours 30 minutes was full of happy - yes, happy moments - throughout non-stop - both laughing out while playing - talking to each other in soft tones with happy smiles - "sabhash"and "bhale"to the accompanying artists at the appropriate places - Oh My God! Million salutes to their mother! Enna thavam seydhanai!! Great musicians; 100% perfectionist; 1000% happy people - may be that is what makes their music divine.

Ganesh recited a Chidambaram Shlokam - a very difficult to say sanskrit shlokam with perfection for which Kumaresh played violin!

They played Ïndian"note unlike Ënglish"note as popularised by the great Madurai Mani Iyer.

Ganesh sang Govinda Bholo Gopla Bholo Ram Ram Bholo Hari Naam Bholo Allah Malik Eesa Nayak bhajan..

I am reminded of Swetha Raghavan, our neighbour in 62-B Brindavan Society, Thane, who used to sing this Bhajan in our Balvihar classes. Just the way she used to emote while singing this Bhajan - we all used to think that she is pretending, acting to emote - and it used to bring smiles to our faces - just for that we used to make her sing it every week and she used to enjoy that "limelight"... a real good childish child... I understand that she calls herself Swetha Srinivasa now and is in Australia doing very well in academics and aspiring to be a doctor! Great going Swetha! Good luck!

I think Ganesh chose to sing this song ( instead of just playing it on violin) as he wanted people to feel and understand the lyrics - Bhajan says, say any name, but say it with Prem and Shraddha - as all of them are the same - and they lead one to the same destination. How beautiful.........

I wish Ganesh Kumaresh live for 100 more years and give such divine music and enjoy good health wealth and prosperity!





Neyveli and Annavarapu continued


Balagopalam of Muthuswamy Dikshitar. He started it saying that the request to sing this song is from the Mridangist ! He mentioned that this song is very suited for Veena as the swara placing is so beautiful and sort of made for rendering in Veena. He specified "Vainika Gayaka Guruguha"to support this... he took this phrase for neraval. I am no expert in music but still I could sense the music flowing through all my senses and literally it took me to a trance status... all I had to do was just close my eyes and focus on the music.. that is it.. I was in a different level altogether; I had to come down with the Thani Avarthanam that followed.... I think he did a sort of better job now. Ghatam was good.

Govardhana Giridhara Govinda Gokula Palaka Paramananda was the next one with a Viruththam. This is by Narayana Theertha... and my first acquaintance with this song is that of seeing the LP record of Vyjayanthi mala in my college when I had to select a LP for a dance programme. Her eyes on the cover made me keep it aside.... it showed a searching.. an yearning.. and my dance Guru ( then) my cousin, Rengam and me discussed this song, the dancer, but not the song, as we both do not have knowledge of Sanskrit, which I regret even now.

Then Thirupughal in all its beauty was followed by Mangalam. The Pavamana Suthadu Pattu Padharavindham... the full song and not the shortened version!!

Pavamana Suthadu - Son of Wind God - Hanuman
Pattu Padharavindham - surrendering to the lotus-like feet of the Lord Rama...

Pattu cannot be just taken as "holding"... it is much more. Pattukotam in Telugu means so many things. The word Padharavindham also is such a beautiful word... the formation of the word itself brings the idea behind it and the meaning behind it...

Telugu is a beautiful musical language.. I am happy I can understand it to a large extent!

Thank you Neyveligaru for such a wonderful experience!


Chakri Toleti

Remember the small boy who is employed by Kamal Hasan in Sagara Sangamam to capture profile pictures of himself dancing and the guy goofs up.... some comedy scenes with this young guy capturing Kamal's bent position with only his pyjamas seen... :-))

The same guy has directed Kamal's latest release, Eenadu, a remake of A Wednesday. Kamal is doing the part portrayed by Naseeruddin Shah. I am waiting to see this movie.. may be in another two days when the crowds get little reduced, I have to watch this movie.

I am happy that this is a crowd puller and the theatres are full... good going Kamal.. you deserve more!

Link to Chakri Toleti's interview:



Wednesday, September 16, 2009

Neyveli Santhana Gopalangaru & Annavarapu Ramaswamygaru




Annavarapu Ramaswamy, the famous violinist, who had accompanied vocalists like Mangalampalli BalamuraliKrishna and the great GNB was honoured with the title "Violin Ratna" by Nada Tarangam Trust, Hyderabad on 15th Sept.09 at the Megal Music festival that they held at Keyes Girls High School, Secunderabad.

It was a very small gathering of hardly 200 people, for such a big city like Secunderabad! It was not a holiday could be one reason - or is the interest for carnatic music reducing?? One more observation is, the crowd (if I can call it so) consisted of 80% old people in the age group of 60+.
What does that indicate?

Anyway, Annavarapugaru spoke after the felicitation. The gist is : he started his career/learning as a vocalist but shifted to Violin. Mangalampalli is the one who gave him a lot of confidence, encouragement and made him what he is today! He went on acknowledging his Guru for his career as a violinist and mentioned that on the same stage he had played for GNB in 1950s. He spoke about continuous practice and involvement in music.

Instead of 7 pm, the main concert started at around 7.40 pm. Neyveli was in his usual form - but I felt that the accompaniment was no match to his level. The whole concert had to be dominated by him - the mridangam especially was so pathetic. He went on adjusting the shruti but there was nothing matching the vocalist's flow. Violin was just alright - Neyveli went on encouraging him and making him play better. He had to literally tell the violinist what to do, as he was just giving shruti to him and not playing along with Neyveli.. a poor show, as far as the mridangam and violin were concerned. Ghatam was just alright - nothing bad, but nothing great. Ghatam player was the organiser and hence I think, his son was playing Tanpura.

Coming to the concert, Neyveli started with Patnam Subramanyam Iyer's Abhogi Varnam - Evvari Bodhana - wonder which language the composer spoke? Could he be a Telugu speaking person? But Ïyer" is slightly misleading, as it is used by Tamilians. Or could it be that, as the prevailing music world at his time was dominated by Telugu lyrics, he also wrote in Telugu?



That is the link to this thana varnam. Varnam - in dance as well as in music is the piece where the artist shows his versatility in different speed while bringing out the beauty of the ragam.

Next was Kanchadhalayadakshi Kamakshi of Muthuswamy Dikshithar in Kamala Manohari ragam. This is a beautiful kriti

Raga Sasi Vadhanay... was elaborated. Though I am not an expert in raga, I felt as though Neyveli is decorating the Goddess with gems, pearls, corals and checking whether each jewel looks on Her and then adding more and more to make the jewels shine more by being adorned by Kamakshi. Somehow this thought came to my mind and I felt that every swara prasthabam he did fit into this imagination of mine..

Kanchi Nivasinay.. Mandha hasinay... beautiful. What lyrics, what selection of ragam, and what rendering. I am blessed !

Next was Thelisi Rama Chinthana .. in Poorna Chandrika. Thyagaraja says that the name Rama is to be chanted with understanding. He takes few words - Rama, Arka and Aja which mean different things. Rama also means woman! He calls woman as "chapalakshulu" :-(

But I think I agree with him... women have more chapalam and hence their eyes are wandering with chapalam, and hence akshalu ( eyes) with chapalam.

Arka means tree as well as Sun! Aja means goat as well as Brahma!

Hence he says that at least for a minute the mind should be focussed on the real Rama and then one should utter his name with conscience! Otherwise, just chanting the name of Rama with thoughts wandering from Illinois to Mumbai to Hyderabad is no use !!

Hence, Sivakamasundari... thelisi Rama Chinthana Cheyavay!!!

Here is the link to get the meaning of this song:


Then was Eti Janmamidhi Oh Rama Rama... true, very true, what is this Janmam where it is spent not having enough time to enjoy the sculptures, the dances, the music, paintings and just fly around all over the world enjoying the beauty of nature!

Next was Nalina Kanthi Raga alapanai followed by Manavyalakim...

I wonder why he chose all Telugu songs to sing in Hyderabad. His pronounciation is very good, but still, I found one lady in front of me, commenting on it with little disappointment. Though I would not know how far she is correct, I suppose, when someone sings a song which is not his native language, there ought to be some small mistakes... God knows! Anyway, his patience was continuously tested by the violinist and mridangist and then by the microphone guys as well.. He carried on with patience and when he saw some people leaving, mentioned in Tamil, ëllorum sendhu vandhom.. sendhey aththukku pohalam. pinnala irukkarava ellam munnala vandhu utkarungo.."

If this is the situation for a A grade singer of carnatic music, what to say for budding artists? They have to just go on with their own interest and never expecting audience support.

to be continued....................








Tuesday, September 15, 2009

Aditya Karikalan and Rajiv Gandhi

This could be the 6th or 7th round of my reading PS - yes, Ponniyin Selvan. Whenever I have time, and feel like "reading"and not "seeing"something, I look for books - authors - sometimes, I find it boring to start a new book. Because, once I start reading a book, I feel compelled to finish reading it and it can prove to be a laborious process, if the writing does not match my taste!

At such times, PS comes to my rescue. I have a pdf version downloaded and kept ready in my laptop - this has to be just opened to travel back in times of Kings and Queens, palanquins, scheaming Mandiravadhis, Drogikal, benevolent temple builders, religious queens, beautiful princesses and horse-riding princes.

Kalki has his style of talking to the reader and making the reader feel like a participant in the story. Alwarkadiyan, Vandiyathevan, Arumozhi, Aditya Karikalan, Periya Pazhuvettaraiyar, Aniruddha Brahmarayar, Sundara Cholar, Kundavai, Vanathi, Ravidasan and even Soman Sambavan sort of characters - all have their unique features, style, mind... many have attempted writing history based novels, imitating Kalki. But no one, NO ONE has come even near him.

Today I am in the chapter where Aditya is going to be murdered. This is the 8th time I am reading this book and I know what is going to happen. But still, my heart beats faster, my mind is feeling sorry for Nandini and Aditya Karikalan. Handsome Prince charming, with valour and good intellect who feels tormented for past mistakes and wants to redeem himself. But life does not give him second chance - his father never comes to stay in his Pon Maligai while Aditya was alive; his sister Kundavai is more partial to Arumozhi than to Aditya. His parents are self-obsessed with themselves and in the future of Chola Naadu than to worry about their son. His maternal grandfather is the only one who understands him, feels for him and is concerned about him. But alas, he also is far from him and Aditya's fate leads him to his end.

Aditya Karikalan's death is a puzzle in history. Many have attempted to solve it with the available kalvettu, copper-plates etc. But, in absence of concrete evidence, the needle of suspicion moves and can touch any character in the story (real life) except his own parents.

Similar to Aditya, Rajiv Gandhi also did not want to rule. He wanted to lead his life away from his power-hungry mother and brother. No one had any aspiration about his future. But he was crowned ( Aditya got Yuvaraja title on him) and had to get into politics.

Both got murdered - while in the prime of their youth - suspicions, investigations etc. will not bring back the dead.

In fact, the CBI officer who was involved in Rajiv Gandhi assasination investigation looked at Aditya Karikalan's murder case and tried to find out the culprit and has written articles in the PS yahoo group!

The fact remains that a royal family murder of the crown prince is unsolved for now 1000+ years. Power makes history creators, makers to cover up things. No one will ever know who killed AK and how.

Mysterious death! I can think of one more death of a near and dear one in this category! What use?? AK, RG or GJ will not come back to life with the findings of the truth!!

Friday, September 11, 2009

1000 pillars



That is 1000 pillar temple at Warangal - Hanamkonda. Are you thinking where are the 1000 pillars?

Have you visited Ayiramkal Mandapam in Madurai and counted the pillars? Could you count 1000 pillars there? Then why the name?

I got answers for these in a beautiful temple of Vishnu in Tadpatri, Andhra Pradesh. The temple Archaka doubles up as tour guide explaining the various sculptures in the temple. He showed two pillars in the main hall of the temple and called it "Vaisthambalu"and explained the concept.

A pillar is made wherein 1000 small pillars are carved all around it. 10 rows of pillars on the one big pillar - with each row having 10 sthambams and each sthambam having 10 sthambams on it.. got the calculation? 1*10 equals 10; 10*10 equals 100; 100*10 equals 1000. Amazing... not the calculation :-), but the idea of coming up with 1000 pillars on one pillar!

Now, wherever you see 1000 pillar, take a closer look and you will be pleasantly surprised to see that the sculptor had poured his heart out and made a magnificent sthambam.

Thanks to the Tadpatri Archaka and millions of salutes to all those sculptors who conceived such a grand idea and executed it... I should add the great Kings who patronised such art!

Andhariki Vandanamulu!!






Laddu..sweet laddu

That is the picture of Tirupati laddu in preparation. Nearly 1.25 lacs laddus are prepared and distributed everyday in the Tirumala Hills after being offered as Naivedyam to Lord Balaji.

So, how does it help someone associated with the Devasthanam? I thought may be he will get some extra laddus paying nothing or little less.

I am wrong. There is more to it than common people like me can perceive, or rather say, taste?

It can come out as a shopping mall in districts of AP. It can come up as private colleges in AP.
Now, whenever I get to eat Tirupati Laddu it might leave some taste other than the sweet taste also in my mouth!!

All one needs is to become a power-broker in the right place with right contacts. I went on rolling my eyeballs on hearing the news first time when I heard it, and I think I can do some eye-movements better than any famous dancer as a result!

Power, money corrupt... corrupt anything and everything.

Vande Mataram! Bharat Mata Ki Jai! Tirupati Balaji Ki Sweet Jai Jai!